Nine Confessions in a Lyric Voice--David Wright

 

"My soul is too cramped for you to enter it—widen it out. It is in disrepair."

                                                                        St. Augustine, Confessions, Book I

                                   

Confession I: Events

 

In the eventual analysis,

            I will be proven wrong:

                                    about the Divine,

                                    about the mundane,

                                    about the nature,

                                                of language

                                    about the nature

                                                of nature.

Though I will contend, even then:

                                    that a thinned out quilt,

                                    a sun-burned back yard,

                                    a rotten walnut tree

Formed the ground of my being.

 

In this contention,  I also, again,

            will be proven wrong (and contentious)

                                    about both events

and the eventual,

just as well.

 

Confession II: The Collect

 

"For when I call on him I ask him to come into me. And what place is there in

me into which my God can come?"
                                                                     Saint Augustine, Confessions
, Book I

 

And how should a prodigal pick up the phone?

And what, if there is an answer, is the proper address

to the offended: "Hello" sounds rather formal, and given

the circumstance, long distance and all, a bit unwise,

rhetorically. And we're speaking here not even of the Father,

but only the father, who lives  in his lost boy in the merest code,  

invisible ladder  of hair loss, helix of manic sadness and glee.

"Daddy" seems best, most pathetic, the desire being,

in this exchange, to entice him to accept the charges,

to fill the receiver with his most familiar voice.

 

Confession III: Godsend

 

I

 

To send, and yet, keep what is sent

at a distance, a length of memory

like a rope, a thread teased

farther and farther back through

sense—a son's cry unheard but present

in the future, in the mewling need

observed, then recalled,  cry

in the image of another speechless Word.

 

II

 

To acquire, now, not a solitary sheaf

of papers but a congregation—psalms

tugged across memory by anticipation,

anticipated syllables collected

on this field of fickle, faithful tongues.

 

III

 

All four nouns I have given  you—

and others—excrement or heaven—

and mere—you will have occasion

to test them in your mouth. Spit them out,

boy, or ingest them, signs becoming

wisdom or waste, sinew or loss.

 

Confession IV: Topos

 

"For a knowledge of intimacy, a localization in the spaces of our intimacy is more urgent than determination of dates."
                                         Gaston Bachelard, The Poetics of Space

 

Along Weaver Creek

 

A beer can woven into weeds reads Natural Light

and seems right in its declaration of dusk,

on this path by a creek that funnels to nothing,

then bends along a soybean field. I grew up here,

threw stones off the bridge, felt older than I was.

Queen Anne's lace still grows wild. The beans curve

and nestle in their tamed rows. Elm leaves curl

in the heat, stretch a version of meaning between them,

like backlit webs that, though abandoned, gather prey.

Go and catch a shadow. Get with child a lover.

Strain regret and memory like gnats. The mourning cloak

is a red moth, edged in black and white. The umber

twilight in her wings merely another native shade.

 

Alone in the Badlands

 

You can say anything: hallelujah; holy shit; my mother

loves my sister more than she loves me. Shout it. In French,

if you like. Derrida, even, would never contend your utterance: 

sharp as quartz, sure as the bone stashed in your knapsack

to take home. Forbidden speech, stolen fossils: a dissipating

dust carries away a whole landscape of transgressions.

It is the Badlands, always has been. Sure, a bit of sand

may lodge beneath your contact lens, irritant, penance

scratched thin across your field of vision, small trace

of exchange  for what you've taken, what you leave behind.

 

Confession V: Stigmata

 

I

 

(My Face Being Broken by an Oak Branch is Not an Anecdote)

 

"The poet rubs his fingers on old wounds, makes them burn"

                                                                                                - Robert Frost

It was a crushed cheek bone, an angled gash

that bloomed below my left eye, my frigid

frame bobbing in a boat, my mouth praying,

throwing up, while those two scared boys

paddled for my life. If I were a parable,

a light to the unblind, I could have ducked.

But my brittle skull stopped an arm-thick limb.

Riding the Sugar Creek a week before my wedding,

I said aloud, I believe I would rather not die.

We passed covered wooden bridges overhead, painted red.

In the ambulance, I thanked the woman who took off

my wet clothes. This will be some story, she said.

It is a numb lip, twelve sweet years later.

It is a slim scar, hidden by glasses,

a graceful wound to stand for nothing else.

 

II "A refiner's fire . . . a fuller's soap."

--Malachi 3

 

And here, God, is my belly—

            sucked in to thinness and covered

            all day by dark cloth.

Look, here in the shower, full, filthy,

            and naked, covered

            for now in soap—Oh God,

Be the blue soap, great bar of coarse

            blue soap to clean and abrade

            this bared, hairy belly.

Sour me raw, Lord, scour the tender

            and the roughest skin.

Scrape open the surgical scar—

Hold open, hold open the wound.

Be the sure, sterile finger to rub

            the old wound.

Make it burn clean in the steam.

 

Confession VI: Lacunae

 

I

 

Dominus Illuminatio Mea

 

Little Roman boy on vacation

            in the future

Meets little girl from Illinois,

            in the park.

In Latin, he tells her of grapes

            that arrive in wagons.

In English, she tells him she does not

            understand him, which he, also fails

            to understand.

So they must resort to smiling,

            to punching one another in the arm

In Latin. In English.

She hits him twice to let him know

            she likes his tunic.

He responds, painfully, that he's fond

            of her blue jeans.

He cannot tell her, though, how he got here,

            out of language, out of time.

Neither can she.

 

II

 

Sitting Across from Teilhard de Chardin

 

I am drunk, reading a newspaper,

when the Pope walks in and removes

his miter, orders a drink, and calls

Chardin "brother." Le coeur de la matiere,

they conclude, after a bottle of Bordeaux:

how to live steeped in the burning

layers of the divine. I am nearly through

with the editorials, with my own taste

for wine, loose living. Pauvre petite.

We get used to the world as boredom when,

just then, in walks his Holiness, or Brother Chardin.

Venite, adoremus! The flaming world.

 

Confession VII: Silent Readings

 

I

 

Billy Graham Reads Augustine

 

Just as he is, one plea

after another—trope

and aporia of sympathy,

paradox, a helpless lamb—

all the address you'll need.

 

II

Teresa of Avila Reads about Sin

 

Reminded of her own garden,

what pears she has opened

her hands toward—outside

the convent walls—habitual

woman who knows ostinato

echoed by ostinato—other

habits. Oh, fruit of the garden within.

 

III

Langston Hughes Speaks of Augustine

 

I too have been translated badly—

            Swing Mikado, lively blues.

I too have swum the viscous stream—

            oh river, divine African river—

I too want to remain, to forget—

            explosion of speech into hope.

 

Confession VIII:  Nature

 

Confessions of an Onion

 

In summer, the evenings

arrive as wonders

the air heaves with rain

 

The work of growth requires

courage, abstract strength

to build an empty center

 

Leave behind all worry

Urge shoots into the night

like ornamental grasses

 

Wear no coyness or crime

not being brash or vulgar

be steady: slow root

 

Taste that turns tender

does not hurry. Ripeness,

like rain, is timely and plain

 

A few possible blossoms

but mostly a swollen bulb

pulled in season. Accept,

 

as you flange against the soil:

You will go dark earth to dark cellar

all to flavor an iron pan or a stew

 

But not before you make men cry.

 

Bruised Offering

 

Here is my rough basket of fruit:

            apples, grapes, pears I've grown.

Well, my plastic grocery bag of fruit:

            apples, bruised, only grapes I've bought.

My father was a vagabond, a fugitive:

            preacher and singer of hymns.

Or, a restless man in a rut:

            angry giver of lectures.

I've been delivered from bondage:

            ushered into the land of honey and love.

Recently, I've been lost with no map:

            wandered into the presence of bees and worry.

And I am bringing this basket

            or sorry sack of apples—

Slice out the dark bruises and feed me,

            imperfect offering, pressed

To cider, bitter at first, sweet as honey,

            with time.

 

Confession IX: Pax

 

A Pacifist Confesses His Love for His Fists

 

O God, I've missed my curled

fist, its blunt thud against

another boy's body--cheek,

belly, back of the head.

How much I loved the sting

of my open hand on cold days

 

                                    on a bare face,

                                    the print left there,

                                    left in my pale palm.

 

To wrestle and break another muscled,

elastic kid on matted, winter grass

and hold him down with my knees--

O Lord, I loved this, more than Jacob,

I so loved the sudden, crisp snap

of his voice, my voice, discovering

why ÒdamnÓ is a perfect word.

Forgive my damned, remembering

nerves, closed hands, curled fists

I have missed, I have made,

I make, even now.